Kejadian 40:1-3

The Cupbearer and the Baker

40:1 After these things happened, the cupbearer ¹  to the king of Egypt and the royal baker ²  offended ³  their master, the king of Egypt. 40:2 Pharaoh was enraged with his two officials, ⁴  the cupbearer and the baker, 40:3 so he imprisoned them in the house of the captain of the guard in the same facility where Joseph was confined.

Kejadian 40:14

40:14 But remember me ⁵  when it goes well for you, and show ⁶  me kindness. ⁷  Make mention ⁸  of me to Pharaoh and bring me out of this prison, ⁹ 

Kejadian 40:23

40:23 But the chief cupbearer did not remember Joseph – he forgot him. ¹⁰ 

[40:1]  ¹ sn The Hebrew term cupbearer corresponds to the Egyptian wb’, an official (frequently a foreigner) who often became a confidant of the king and wielded political power (see K. A. Kitchen, NBD³ 248). Nehemiah held this post in Persia.

[40:1]  ² sn The baker may be the Egyptian retehti, the head of the bakers, who had privileges in the royal court.

[40:1]  ³ sn The Hebrew verb translated offended here is the same one translated “sin” in 39:9. Perhaps there is an intended contrast between these officials, who deserve to be imprisoned, and Joseph, who refused to sin against God, but was thrown into prison in spite of his innocence.

[40:2]  ⁴ tn The Hebrew word סָרִיס (saris), used here of these two men and of Potiphar (see 39:1), normally means “eunuch.” But evidence from Akkadian texts shows that in early times the title was used of a court official in general. Only later did it become more specialized in its use.

[40:14]  ⁵ tn Heb “but you have remembered me with you.” The perfect verbal form may be used rhetorically here to emphasize Joseph’s desire to be remembered. He speaks of the action as already being accomplished in order to make it clear that he expects it to be done. The form can be translated as volitional, expressing a plea or a request.

[40:14]  ⁶ tn This perfect verbal form with the prefixed conjunction (and the two that immediately follow) carry the same force as the preceding perfect.

[40:14]  ⁷ tn Heb “deal with me [in] kindness.”

[40:14]  ⁸ tn The verb זָכַר (zakhar) in the Hiphil stem means “to cause to remember, to make mention, to boast.” The implication is that Joseph would be pleased for them to tell his story and give him the credit due him so that Pharaoh would release him. Since Pharaoh had never met Joseph, the simple translation of “cause him to remember me” would mean little.

[40:14]  ⁹ tn Heb “house.” The word “prison” has been substituted in the translation for clarity.

[40:23]  ¹⁰ tn The wayyiqtol verbal form here has a reiterative or emphasizing function.